Im Übrigen wäre es dann noch immer logischer, bei der indischen Ära von Mondjahren zu 354 bzw. 354,37 Tagen zu sprechen, als von Mondmonaten.
1215 x 354.37/365,25 = 1178/1179 Jahre.
1215 x 354/365,25 = 1177,5 Jahre.
1134 CE - 1178 Sonnen-Jahre = -44 (45 BCE).
Damit hätten wir die julianische Ära.
Aber es bleibt dabei:
Sämtliche Epochen wurden nach oder gleichzeitig mit Einführung des JK/XK eingeführt, erst recht alle darauf basierenden Chronologien.
Beispiel Indien:
"Most of these calendars are inherited from a system first enunciated in Vedanga Jyotisha of Lagadha, a late BCE adjunct to the Vedas, standardized in the Surya Siddhanta (3rd century CE) and subsequently reformed by astronomers such as Aryabhata (499 CE), Varahamihira (6th c. CE), and Bhaskara (12th c. CE)."
en.wikipedia.org/wiki/Hindu_calendar
en.wikipedia.org/wiki/Shalivahana_era
de.academic.ru/dic.nsf/meyers/121740/Samvat
www.retrobibliothek.de/retrobib/seite.ht...21072&imageview=true
en.wikipedia.org/wiki/Satavahana_dynasty
Und ebenso, wie bei uns der XK am 7.4.0 JK bei Vollmond und der damit gekoppelte jüdische Kalender am 7.10.-3760 bei Neumond startet (= 1/2 Jahresversatz), wurden die beiden wichtigsten indischen Kalender gegenläufig als Halbmonatsversatz (Vollmond versus Neumond)konzipiert:
Vikrama and Shalivahana calendars
The two calendars most widely used in India today are the Vikrama calendar followed in Western and Northern India and Nepal, and the Shalivahana or Saka calendar which is followed in South India, Maharashtra and Goa.
Both the Vikrama and the Shalivahana eras are lunisolar calendars, and feature annual cycles of twelve lunar months, each month divided into two phases: the 'bright half' (shukla) and the 'dark half' (krishna); these correspond respectively to the periods of the 'waxing' and the 'waning' of the moon. Thus, the period beginning from the first day after the new moon and ending on the full moon day constitutes the shukla paksha or 'bright half' of the month; the period beginning from the day after the full moon until and including the next new moon day constitutes the krishna paksha or 'dark half' of the month.
The names of the 12 months, as also their sequence, are the same in both calendars; however, the new year is celebrated at separate points during the year and the "year zero" for the two calendars is different. In the Vikrama calendar, the zero year corresponds to 58 BCE, while in the Shalivahana calendar, it corresponds to 78 CE.
The Vikrama calendar begins with the month of Baishakh (April), or Kartak (October/November) in Gujarat.
= Halbjahresversatz, analog westliche versus östliche Kalender wie JK/GK versus Jüd/Koptisch oder Seleukos1/SEL2/SEL3
The Shalivahana calendar begins with the month of Chaitra (March) and the Ugadi/Gudi Padwa festivals mark the new year.
Another little-known difference between the two calendars exists: while each month in the Shalivahana calendar begins with the 'bright half' and is followed by the 'dark half', the opposite obtains in the Vikrama calendar. Thus, each month of the Shalivahana calendar ends with the no-moon day and the new month begins on the day after that, while the full-moon day brings each month of the Vikrama calendar to a close (This is an exception in Gujarati Calendar, its month (and hence new year) starts on a sunrise of the day after new moon, and ends on the new moon, though it follows Vikram Samvat).
In Gujarat, Diwali is held on the final day of the Vikram Calendar and the next day marks the beginning of the New Year and is also referred as ‘Annakut’ or Nutan Varsh or Bestu Varash. In the Hindu calendar popularly used in North India the year begins with Chaitra Shukala Pratipadha (March – April).
Historisch waren zu dieser Zeit eh Griechen (Ionier/Yavanas) und Sachsen/Shakas/Sykthen sowie Perser die Herrscher über Indien.
Diese waren immer mit dem römischen Reich in Verbinung, ebenso mit jüdischen Händlern entlang der Westküste Indiens. Kerala wurde bekanntlich vom Apostel Thomas direkt christianisiert. Gleich in welche Zeit diese Ereignisse tatsächlich fallen: Alle sind sich darin einig, dass der JK chronologisch federführend war. Dass Nabaonassar von ihm abhängt, habe ich bewiesen.
Gautamiputra Satakarni (78–106 CE)
Coin of Gautamiputra Satakarni.
Obv: King in profile. Prakrit legend "Rano Gotamiputasa Siri Yana Satakarnisa": "In the reign of Gautamiputra Sri Yana Satakarni"
Rev: Hill with Satavahana symbol, sun and moon. Dravidian legend "Arahanaku gotami putaku Hiru Yana Hatakanaku".[11]Eventually Gautamiputra (Sri Yagna) Sātakarni (also known as Shalivahan) (r. 78–106 CE) defeated the Western Satrap ruler Nahapana, restoring the prestige of his dynasty by reconquering a large part of the former dominions of the Sātavāhanas. He was an ardent supporter of Buddhism.[citation needed]
"According to the Nasik inscription made by his mother Gautami Balasri, he is the one...
...who crushed down the pride and conceit of the Kshatriyas (the native Indian princes, the Rajputs of Rajputana, Gujarat and Central India); who destroyed the Shakas (Western Kshatrapas), Yavanas (Indo-Greeks) and Pahlavas (Indo-Parthians),... who rooted the Khakharata family (The Kshaharata family of Nahapana); who restored the glory of the Satavahana race[12]
Gautamiputra Satakarni may also have defeated Shaka king Vikramaditya in 78 BCE and started the calendar known as Shalivahana era or Shaka era, which is followed by the Gujarati, Marathi, Kannadiga and Telugu people and is the Indian National Calendar.
Gautamiputra Sātakarni's son, Vashishtiputra Pulumāyi (r. 106–130 CE), succeeded him. Gautamiputra was the first Sātavāhana king to issue the portrait-type coinage, in a style derived from the Western Satraps."